Throughout human history, festivals have played an important part in culture. In all civilizations, there have been celebrations reflecting nature’s rhythms, important transitions, and significant moments in the life of the culture. For people in the past, the rhythms of the seasons, of reaping and sowing, of dark and light, of birth and death were immediate and tangible experiences. For people today, we can easily become detached from these rhythms in our climate-controlled homes and workplaces with the conveniences of electric light, heating, cooling, and 24-hour grocery stores that provide us food at any season of the year. But the urge for these markers still live in us and remnants can be seen in our modern rituals of Thanksgiving, Halloween, or the markers of the beginning and end of summer: Memorial Day and Labor Day.
In Waldorf schools, the rhythmical element in life is an important part of the education and the school community experience. Every day we honor the start of the new school day by greeting the students with a handshake and saying the morning verse together. Each day begins with a two-hour block we call the main lesson which has its own rhythm of activities within the course of the lesson that calls on the thinking, feeling, or active hands-on doing capacities of the children. The main lesson is also structured in such a way that concepts are built upon over a series of days, as the rhythm of waking and sleeping is an important part of the learning process for the children. During sleep, the students have the opportunity to digest what they have learned during the day. And, at the end of roughly four weeks, or a month (which is another natural cycle based on the moon), we change main lessons, and the previous main lesson is put to sleep in a sense (often to be returned to later).
The rhythm of the year also receives form through our school festivals and celebrations. We begin and end the year with the Rose Ceremony in which we honor our 12th graders who are about to complete their education at Kimberton, and the 1st graders, who are beginning their journey. This is followed by Michaelmas in September, Lantern walks for the younger children in November, Advent assemblies in December, Martin Luther King assembly and day of service in January, and our May Faire in, you guessed it, May.
In the autumn, we celebrate Michaelmas (pronounced mick-el-mas). The roots of this festival come from ancient festivals that celebrate harvest, human courage, and the triumph of light over darkness. In autumn we begin to experience the loss of the vitality of summer. We witness the withering of plant life, the days get shorter and darkness seems to grow, and the warmth of summer wanes. As the seasons transition from the outer light and warmth of summer to the growing darkness and coldness of fall and the coming winter, we turn inwards, towards ourselves and towards our community for inner warmth. The experience of moving from summer to fall and winter is much different than the experience of moving from winter to spring and summer. The latter is an experience of increasing outwardness, while in the transition from summer to fall and winter we need inner courage to face the growing dark and cold. The ease and comfort of summer is fading away, and we must face the challenge and discomfort of the approach of winter. In the Michaelmas tradition, St. Michael, who is an image of courage and what is honorable in us, confronts and tames the dragon, which represents fear and that in us that is not so honorable. An essential part of life is learning to have the courage to step out of one’s comfort zone, to stretch one’s self to try new things, to overcome one’s own inner fears. As educators and parents, we have many opportunities to help our students to stretch themselves, to step out of their comfort zone, or to face their fears. Each time a child or young person does this, they develop strength and confidence. To quote Eleanor Roosevelt, “You gain strength, courage, and confidence by every experience in which you really look fear in the face…you must do the thing you think you cannot do.”
Currently, we celebrate Michaelmas at KWS with a pageant that all the grades participate in. Each class has its appointed role, complete with a fierce dragon, and a courageous St. Michael. Later in the day, students participate in community activities such as bread making and games. Some years we have a speaker for the older middle school and high school students who represent a contemporary version of courage or initiative.
As human beings we naturally live in a world of rhythm; the rhythm of our breathing and our heartbeat, the seasons that surround us, the continuous alternation of day and night, sleeping and waking, unconsciousness and consciousness. Rhythm is part of who we are. It is built into us and affects us physically, emotionally, and mentally. When we separate ourselves from it too dramatically we become ill (try holding your breath, or stopping your heartbeat, or not sleeping). Children are particularly sensitive to rhythm and the lack of it. By providing a rhythmical environment for children, we strengthen their physical, emotional, and mental constitutions. One of the many things that are unique and fascinating about Waldorf education is its conscious application of the principles of rhythm within the educational experience of the children, on a daily, weekly, and annual basis. At a time in human history when we have largely lost touch with the rhythmical nature of life, this aspect of Waldorf education can be of great benefit to children and their families.
